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Beit Midrash
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Rav Mani said: Reading Kriat Shema at its proper time is greater than being occupied in Torah study.
Ein Ayah: The shleimut (completeness) of every individual is evaluated according to his standing and level. However, the main shleimut of Israel, which is one nation in the land, is obtained by gathering all the strengths, of the big and the small, to one central point. Only in this way is Hashem’s Name sanctified by the ingathering and the unity of the totality of Israel. The shleimut of the individual, when we evaluate it as it relates to the person himself, is not important at all when it is compared to its value when it is included in the general, national shleimut.
It is through the study of Torah that every individual acquires his shleimut according to his level. However, the general center of the Torah study of all Jews as a collective and the essence that unites them is the recitation of Kriat Shema and especially when it is done at its proper time. At that time, the entire nation focuses its spirit on the source of life, the One Blessed G-d. The fact that this is done at one time of day greatly strengthens the general connection between Jews, which then emerges from the essence of the involvement in Torah of the different individuals. This is because the understanding that emerges from and is pulled along by the knowledge of the unity and the acceptance of the yoke of Heaven can be broken up into individualized parts. This is what the Zohar means by: "each and every individual according to his measure." With the general understanding and the true acceptance, the different parts unite through the recitation of Kriat Shema at its proper time. That is why reading Kriat Shema at its proper time is greater than being occupied in Torah study. That is because the value of the complete person within the collective is inestimably greater than his value as an individual.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
