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One factor, which Chazal discussed prominently, is that the Torah spelled out here a specific melacha to refrain from: "Do not burn fire in any of your inhabitations on the day of Shabbat." (Halachot are derived from this phenomenon (see Shabbat 70a), but they are not our focus in this context.) The other main factor is that it is mentioned directly before the commandment to prepare for the Mishkan’s construction. Chazal learn from the juxtaposition that the preparations were not allowed to compromise the complete observance of Shabbat.
On the other hand, within these same p’sukim, we have evidence that the Mishkan does supercede Shabbat. The gemara (Shabbat 20a) infers from the words, "in any of your inhabitations," that in the Mishkan, fire would burn on Shabbat, by putting portions of the sacrifices on the altar. The answer to this potential contradiction is straightforward. Bnei Yisrael were not allowed to violate Shabbat in the preparatory stages of the Mishkan but certain acts of worship were permitted even in a manner that would otherwise have been a desecration of Shabbat.
Questions, though, still remain. Can we learn anything from the fact that permission to offer sacrifices on the "fire" at the Mishkan on Shabbat surfaces at this point of the Torah. Should this not have been addressed in the sections describing the sacrifices? It is important to realize that Moshe had just assembled the whole nation to broach the subject of donations for the Mishkan. How would Moshe "market" the Mishkan? Why build one? Who would it serve?
Moshe used the interaction of Shabbat with the Mishkan and the activities therein as a litmus test. Activities that served Hashem directly might be allowed to be performed on Shabbat. Indeed, certain korbanot meet the criterion, and so Moshe could tell the people, "Take from yourselves a donation to Hashem" (Shemot 35:5). On the other hand, Bnei Yisrael should not look at the whole project as some sort of favor for Hashem. The people should know that they were not building a "home" for Hashem because He lacked living space in the Heavens (see Melachim I, 8:27). Rather, it was a means for the nation to have more palpable and direct contact with Hashem (Shemot 25:8). As such, the Mishkan was built for the nation’s use and should not be done on Shabbat.
It is important to be willing to sacrifice in order to serve Hashem in the proper manner. However, it is also important to realize that when we give of ourselves, we are receiving at the same time. Whether we "give" to Hashem or even to our fellow man, we are giving ourselves the gift of nobility and true fulfillment at the same time. We certainly should not have the attitude that since we are giving, we have the right to "cut corners" in other ways.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
