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Beit Midrash
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The Talmud begins with a discussion of night (regarding Kri’at Shema). Creation started at night (Bereishit 1:5). Night precedes day. There are two philosophies in this matter: the Jewish and the non-Jewish. Whatever includes more complexity requires more preparatory time. Whoever is preparing for a more important position must work longer for it.
We find, in terms of different periods, that the world we live in is like the night (Pesachim 2b), in which we prepare for the world to come, which is like the day. "It is for us to do [the mitzvot] today and receive their reward tomorrow (in the next world)" (Eiruvin 22a).
Eisav and Yaakov symbolize the different approaches. Eisav came out first, he was born developed, and he continued to develop quickly. He married early and raised families into political/military units quickly. In contrast, Yaakov did everything – raising family, creating a base of livelihood, returning home – slowly. This contrast is of particular interest considering that the directions of Yaakov’s and Eisav’s nations are inversely proportional – when one falls, the other one rises (Pesachim 42b).
Bnei Yisrael do not want to "harvest its fruit in this world." Even the material success that we are apt to receive for our good deeds is not an ends of its own but a means to continue doing mitzvot so that we can merit the world to come (Rambam, Teshuva 9:1). Eisav is the opposite. He grabs the fruit immediately. He is developed early; he wants to enjoy quickly; and the results follow suit. When one harvests the fruit in his youth, his old age consists of times that are of no interest. An old Torah scholar is different, as his mind becomes more settled as he ages (Kinim 3:6). That is why one who knows how to put the night first will merit having the day shine brightly, whereas one who puts the day first receives a never-ending night.
"Avraham was old" (Bereishit 24:1). Chazal (Bereishit Rabba 65) tell us that Avraham innovated old-age. In contrast, there is a Yiddish saying about the negative element of Terach’s old-age. This is because all of Terach’s vitality was in his youth, when he had physical strength, and this is representative of the non-Jewish approach. We believe in improving in old-age, as Avraham taught.
The midrash (Bereishit Rabba 63:9) tells of the Roman official who asked a Jew: "Who will seize the kingdom after us." The Jew answered: "[Yaakov’s] hand was holding [Eisav’s] ankle." The official responded: "See the old things from a new old man." Everyone knows about the rise and fall of nations, but this idea came not from a youngster but from a "new old man." We are an old nation that does not lose its vitality in "old age." While this surprised the Roman, it is an old secret of our people. Our national trials and tribulations are a preparation for the future – for the time of Mashiach, and we should value the State of Israel as being a step in that direction.
This world is like night … but there is light in the night as well. The light of the Torah may look small to us, in comparison with the sun, or historically in comparison to the success of certain nations, but the success is being stored up and the moon will eventually be restored to its greatness. When do we say Kriat Shema at night? The answer is: when we purify ourselves (see Berachot 2a). It is, for example, when a person comes home from work in the field and does not eat and sleep and spend time with his family first but makes sure to leave time to daven and learn Torah. While it seems too great a sacrifice, this is the way to make sure that one is spiritually ready for the next day’s work so that it will not swallow him up.
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts