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I think that the messenger here is itself the message. By that I mean that the Torah wishes to express its relationship to the Jewish people simply by dwelling on an "unnecessary" lengthy detailed counting of its numbers. For those with whom we have a loving relationship, there are no unnecessary or superfluous acts or gestures. The rabbis compare this type of relationship, in a wry way, to one counting one’s money.
For instance, the criterion for the speed and intensity of reciting the words of prayer is the rate of speed that one would use in counting valuable coins. The care in counting is itself the expression of the underlying attachment to what is being counted. I always note that people leaving the ATM cash dispenser invariably check the bills that they have received. This is not only an act of prudence; it is an act of affection and importance. So the count of the Jews in the parsha, even in its detail and length, is logical and makes perfect sense.
Another understanding of this issue can be found in the description of the counters themselves and not only in the description of the counted ones. Moshe, Aharon, Elazar and Itamar are the leaders of the Jewish people. They are responsible for the physical and spiritual welfare of the Jewish people in its totality. Part of their task is to somehow know all of their millions of constituents – to have some sort of relationship and affinity to each individual Jew.
The leaders of Israel always saw themselves as being parents of all Jews. Some Jews crave affection and others need very tough love. The enormous diversity – twelve different tribes that are counted separately before being united in one total number of the whole people – of the Jewish people, is emphasized by the sheer individual counting of them.
The responsibility for the fate of the Jewish people is a heavy burden for leaders to bear. But it is an unavoidable one that automatically comes with the posts of leadership. And the counters of the Jewish people are themselves the leaders of the people, aware at all times that the people rely upon their leadership and wisdom. And they must also be aware that each of those counted are somehow to be accommodated in their needs and development.
So counting the Jewish people are not empty numbers to the leaders of Israel, but rather the list of challenges and opportunities presented before them. May both the counters and the counted of Israel in our day be great in numbers, spirit and accomplishments.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










