YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah:The dor hamidbar (the generation of Israelites who lived in the wilderness after the Exodus from Egypt) before the sin of the Golden Calf was fit to be led by Moshe. However, when they fell from their level due to the sin, Moshe thought that they needed to be pressured, to raise them back to the level at which they had been previously.
However, it was clear to Hashem that it was not possible to elevate them to that extent in one step. Hashem, therefore, knew that it was necessary for Moshe to lower his style of leadership to the nation’s level. Even when acting on that lower level, the fact that the leadership came from Moshe, who was fit to lead them on their higher level, made it possible for that leadership to return them over time to their previous level of completeness.
However, had Moshe not agreed to change his leadership according to what the people were able to accept, it would have been necessary to change the style of leadership through the introduction of Yehoshua. Had Yehoshua become the leader, then the leadership would have been limited to his level. It would not have been possible to return to the original lofty level that Moshe’s leadership could have produced. Moshe’s leadership was on a higher level, even when it had to contain external elements of a lower level. Moshe’s leadership contained great elements that were capable of returning them to greatness, as will actually occur in the future. It is for that reason that Moshe returned to the encampment, as he was concerned about the loss of hope for a more complete future.
That which was gained by Moshe’s continued leadership remains. The dor hamidbar was an inaugural generation for the People of Israel and embedded in it were the essence of future generations. The spiritual gains that were rooted into the dor hamidbar will find proper expression when souls will be completed over time. It was necessary to "plant the light" of a higher level of action, which will be exhibited later.
The fact that Yehoshua took part in the leadership of Moshe enabled him to do a proper job as the main leader of the generation that entered Eretz Yisrael. There he had to use his own characteristics and employ the level fitting for future generations. Yehoshua’s basic leadership trait was related to the world of physical actions performed so that the world can function naturally in the proper manner. Had Moshe not accepted his modified leadership, Yehoshua’s natural leadership would have to had begun immediately, but as it is, it was delayed until the people entered the Land, when the people "lowered" their way of life to natural existence. In truth, though, there is an elevation that comes from lowering oneself into matters of the physical world and the natural means of action, and this is the desired goal of Israel as a national entity and as human beings.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
