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Beit Midrash
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This parasha also tells the story of the generation of the Tower of Babel. The tower, with a "top in the heavens," is the symbol of rebellion against the Creator. Chazal identify Nimrod as the builder of the tower (Pirkei D’Rabbi Eliezer 24). Some say that the biblical Nimrod is the king that historians call Sargon I.
The prophet Yeshaya wrote a scathing prophecy aimed at Bavel (also known as Masa Ashur). The prophecy (Yeshaya 14: 12-20) speaks about someone who viewed himself as being in the heavens, above the stars, or on the highest mountain, and even said: "I will liken myself to He Who Is Above." The prophet informs him that he will be lowered to a deep pit and indeed into the grave. Indications are that Yeshaya was talking about Sargon II, the emperor of the powerful Assyrian empire many centuries after Nimrod operated in the region. Sargon II captured Samaria and exiled the Ten Tribes, who lived in the region and constituted the majority of the Israelite nation. This prophecy foresaw the fall of the ruthless and haughty Sargon II from greatness to a pit.
It is possible that this pit refers to a jail, as it is called in the story of Yosef, or it can refer to a grave. Each one seems to have support from different phrases within the prophecy. It is likely that both are true. First, the king was imprisoned. Later on, he was killed in the field of battle.
Yeshaya’s prophecy, over a century before the destruction of the Temple, could be talking about the downfall of the Assyrian king in Yeshaya’s time period. However, it can also be a prophecy much further in the future, aimed at Nevuchadnetzar, the King of Bavel, who was responsible for the destruction of the Beit Hamikdash. Rashi, following Chazal, adopts the latter approach.
Study of the Book of Daniel indicates that Nevuchadnetzar saw himself as a "spiritual" successor of Nimrod. He also built an idol, apparently a very tall one, upon which he sat as people bowed down before him. Just as Avraham rebelled against Nimrod, Chanaya, Mishael, and Azarya refused to take part in Nevuchadnetzar’s rebellion against Hashem. Just as Nimrod threw Avraham into a furnace, so did Nevuchadnetzar throw the three righteous men into the fire, but they escaped unscathed and thereby sanctified Hashem’s Name. Nevuchadnetzar found himself in a prison and was also exhumed from his grave (see Rashi to Yeshaya 14 and Daniel 3-4). The great, great grandchildren of Avraham continue his way in life, clinging to belief in monotheism and prepared to give their lives for it.
History is replete with stories of all-powerful leaders who build great towers and fantasize about ruling the universe. At the end, Hashem puts them in their places and ensures the continuity of the Jewish Nation. May we also see our haughty enemies fall, as Hashem saves us from their hands.
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
