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- Parashat Hashavua
The Rambam (ibid. 1:1) delineates the matter in very clear terms. "The great beit din in Jerusalem is the basis of the Oral Law. They are the pillars of rulings and from them go out laws and justice to all of Israel. About them the Torah promises: ‘based on the Torah they shall teach you’- this is a positive commandment. Whoever believes in Moshe and his Torah must rely in the matters of religion on them."
A closer look at the parasha uncovers that the role of the Great Sanhedrin was even greater than meets the eye for national welfare and, as a result, for religious welfare. The Sanhedrin which was to be located in the "place that Hashem will choose," in the Beit Hamikdash’s lishkat hagazit, became the general spiritual capital of the world. This center of Torah and halacha was the central location of Israel and in fact of the world. According to the Yerushalmi, the Sanhedrin was even the authority regarding matters of philosophy in addition to that of halacha (Sanhedrin 11:3).
This Torah portion has a parallel in Yeshaya (2), in the famous prophecy about the End of Days. The two sections share the following words: davar (thing), aloh (go up), yaroh (teach) and mishpat (judgment). In general there are many indications that the first chapters of Yeshaya correspond to the parshiyot of Shoftim and Ki Teitzei.
According to this approach, we can see a special element to Yeshaya’s prophecy. From the Torah, as explained by the Rabbis, we see that Jerusalem is the center of the Jewish world. Yeshaya teaches that in the time of world peace, the nations will recognize Jerusalem as the center of world spirituality. How fascinating it is that at a time when the nations were so entrenched in idol worship in the lowliest manner, Yeshaya prophesied that all of humanity would experience a massive transformation. Again, the center of this change would be Jerusalem, the place that Hashem chose.
Let us pray that this realization will grow in the hearts of Israel and all of humanity.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.










