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I must then and there listen to those messages for there may be an emergency situation that demands my attention – and even a response late at night. But most of the time, these messages can certainly wait for my response until the next day. But, I must listen to them even though it will now take me more time to get into my "going to sleep" mode, simply because I know that these messages exist and the callers expect my response.
I was born at a time when and in a place where phone numbers were only four digits in length and one spoke to a real live person called an "operator" to connect a call. Our home phone was one of four homes connected on a party line, and no one thought of having an answering machine attached to one’s phone. We have certainly progressed at least as far as phone technology is concerned.
But, the nostalgia that overtakes those of my age tells me that life was simply less stressful when there were no answering machines attached to our phones and that miraculous hand-held phones were not the center point of our daily existence.
Heaven must also have an answering machine service to receive all of our calls and requests. There is no doubt that the Lord’s omniscience and omnipotence allows for instant awareness of all requests and entreaties to Heaven. Yet we do not always receive instant responses to our calls to Heaven. Sometimes we are put on hold and at other times our messages are recorded on the Heavenly answering machine for further attention and processing.
Our calls are never ignored though, for the Heavenly answering machine is always turned on and working. According to Jewish tradition and belief our calls can be returned, so to speak, years and even generations later. But once our message is recorded on that Heavenly answering machine it remains there permanently and will be dealt with in Heaven’s good time and effective manner.
The Talmud teaches us that not only our words and spoken wishes are recorded but that even our tears, unspoken and private as they may be, are also counted and stored in the vaults of Heaven. And the gates of tears are never closed or locked. Tears do not bring forth or require a ‘leave a message" response. They are immediately assessed, counted and considered. In a macho society, tears are sometimes considered to be a sign of personal weakness and soft character. In Jewish life they are viewed as the lubricant of our souls and one of the keys to emotional holiness and psychological stability.
The call that the Jewish people placed to Heaven millennia ago regarding our restoration to national sovereignty in our ancient homeland, the Land of Israel, was on the Heavenly answering machine for a long time. Heaven never erased that original call from its answering machine and the Jewish people never stopped making that call over and over again, certainly many millions of times over the centuries of exile and dispersion.
And unexpectedly, against all odds and rational predictions, that call has been returned by Heaven in our times. And all of the tears shed over our exile and persecution have been counted and remembered and have, in fact, become the fuel for the renewal of our national energy and nation-building drive.
Maybe when I overcome my frustrations at having to listen to and respond to my answering machine messages I do so with a feeling that I am attempting to imitate Heaven in so doing. The Heavenly answering machine records when our calls were received but it does not indicate exactly when that call will be returned. Yet, we are confident that the return call will eventually come and that our communications are never completely ignored or deemed to be irrelevant and unnecessary.
The mysteries of our private lives and of Jewish national life oftentimes overwhelm and even discourage us. But we should continually remember that we left a message on the Heavenly answering machine and that we are certainly not alone or forgotten in our struggles and hopes.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
