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The Zohar emphasizes the difference in the people of Israel before and after the sin of the golden calf. Before the sin, they reached a high degree of prophecy and at the Red Sea saw the revelation of G-d. In "Az Yashir", the Song after the splitting of the sea, it says "this is my G-d, and I will glorify Him", as if pointing at G-d. However, after the sin, they were afraid to look even at Moses face.
In spite of the low spiritual level of the nation after the sin, we can yet learn from the verses about their virtue. Moses covered his face, but if one pays attention to the verses, his face was not covered when he spoke to the nation:
"And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And when Moses had done speaking with them, he put a veil on his face. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded."
Although the people were afraid at first to go to Moses, after he called them, they come up to him and learnt from him the Torah even when they saw the light radiating from him.
Anyone who is close to a prophet or a tzadik, a righteous person, is affected. Even if a person sins, even if it's one of the worst sins, being close to a prophet affects him. So writes Rabbi Yehuda Halevi in his book, the Kuzari. During the times of prophecy, the great virtue of prophecy wasn't only for the prophets. All who heard their words were raised!
Although there was the sin of the golden calf, when there is communication between Moses and the nation, they can still learn from him without being afraid of the light.
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.

Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!

Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.


















