YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Ki Tisa
The Zohar emphasizes the difference in the people of Israel before and after the sin of the golden calf. Before the sin, they reached a high degree of prophecy and at the Red Sea saw the revelation of G-d. In "Az Yashir", the Song after the splitting of the sea, it says "this is my G-d, and I will glorify Him", as if pointing at G-d. However, after the sin, they were afraid to look even at Moses face.
In spite of the low spiritual level of the nation after the sin, we can yet learn from the verses about their virtue. Moses covered his face, but if one pays attention to the verses, his face was not covered when he spoke to the nation:
"And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And when Moses had done speaking with them, he put a veil on his face. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded."
Although the people were afraid at first to go to Moses, after he called them, they come up to him and learnt from him the Torah even when they saw the light radiating from him.
Anyone who is close to a prophet or a tzadik, a righteous person, is affected. Even if a person sins, even if it's one of the worst sins, being close to a prophet affects him. So writes Rabbi Yehuda Halevi in his book, the Kuzari. During the times of prophecy, the great virtue of prophecy wasn't only for the prophets. All who heard their words were raised!
Although there was the sin of the golden calf, when there is communication between Moses and the nation, they can still learn from him without being afraid of the light.
Lessons
fast navigation

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















