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Simha bat Hana
The question that is repeatedly asked on our parasha is how Bnei Yisrael, only weeks after experiencing the unparalleled, awesome revelation of the Divine Presence, could so easily demand an idol to lead them. The Ramban provides one of the most well known answers (on Shemot 32:1). He says that they were not looking for an alternative to Hashem but an alternative to Moshe in his leadership role as an intermediary between Hashem and the nation. He notes, among other things, that they asked for something to "walk among us," rather than a deity.
However, this explanation is difficult. If they wanted to replace Moshe, they should have found a human replacement, who could act as Moshe had. If their religious state had deteriorated to the point that they did not want Aharon, they might have chosen a Korach or Datan, who would have gladly offered their services. But how did believers in Hashem think that a hunk of metal could replace a human being? (It is easier for an idol to take Hashem’s place, k’v’yachol, in a person’s eyes, because man can anyway not fathom what Hashem is.)
The key to understanding the Ramban’s approach appears to be along the lines that we presented last week. In truth, Moshe, perhaps the holiest man in the history of the world, was still a man who functioned as humans do, albeit on a much higher level than others. But to some people at the time of the Exodus, the splitting of the sea, and the giving of the Torah, Moshe ceased to be a person. They saw him as a heavenly-sent, Divine miracle. If he was missing, there was no point to look for the best possible human replacement. In these people’s eyes, a replacement was inconceivable, even heretical. He would have to be replaced by another miracle, an intermediary between man and Hashem, who defied the rules of nature. Their memories brought back images of idol worship, which they rejected, in principle, but were influenced by, in practice. They decided that even though an idol was not G-d, idols could still bring about miracles, which man through his efforts to follow Hashem’s word in proper faith could never do. The line between that dangerous concept and true idol worship was quickly blurred and within a short time, some began worshipping the Golden Calf itself.
Sometimes good but naïve people glorify a concept or a person beyond its real, albeit elevated, status, turning it into something supernatural. They may surround it with such an aura that they perceive the concept or person so indispensable that they do not look for the best replacement. The Torah requires that people put even ideals and people of Moshe’s incredible level in proper perspective (only Hashem is incomparable). Thereby, they can avoid dangerous mistakes, which can come out of despair when their "idol" appears to desert them.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
