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On the Yom Kippur fast all Jewish people pray together. In the famous Kol Nidre liturgy mention is made that "we allow to pray with the transgressors". Our Sages taught us to pray on this fast day even with Jewish criminals! Why then on Pesach, does the Torah forbade those people who cut themselves off from the nation from eating the Pesach lamb?
All holidays, but especially Pesach and Yom Kippur, express the belonging of each individual to the Jewish nation. On Yom Kippur, the Kohen Gadol (high priest) has special duties relating to sacrifices and other commandments related to all of the nation. One of the ideas of Yom Kipur is that we are one nation. which means accepting everyone who wants to be part of the nation. Pesach has a similar idea. Everyone who was connected to the Jewish nation came out of Egypt. At the Seder night we mention four sons. The wicked son views himself as being disconnected from the nation and our response to him is "If you were in Egypt, you would not have come out".
Despite the similarities between these holidays, there is a difference in practise. When an apostate joins the public on the day of fasting and prayer, he shows that he is serious. Although he is a criminal, he really wants to be a part of the Jewish people, and so as such he can join the prayer. In contrast, one who shows up only during Passover, when the smell of barbecued lamb is carried in the air, shows he does not want to be a part of the nation, but part of a meal.
There is a place for all Jews who wants to be part of the Jewish nation, but a person who wants to eat the Korban Pesach, that sacrificial lamb which expresses so strongly the belonging to the Jewish nation, has to want to be a part of it.
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.


















