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Obviously, it's not possible to encompass the issue in a few words and yet, we will try to highlight a few points.
The Gemara in Sukkah (5, B) says that the meaning of Chruv is a baby. In contrast, the Gemara in Yoma (54, A) sees the Cherubim as male and female. During the three pilgrim holidays, the Cherubim were exposed so all of the people coming to the temple could see them. The Cherubim were embraced in each other with the meaning "see your affection from G-d, like the affection between man and woman".
A baby symbolizes innocence and purity, and an absolute dependence on its mother. Adults have been affected by life and don't have an innocent look, but on the other hand, the relationship between them is mature and reaches to deeper layers, Adults can mark a target for their relationship, give it meaning and so on. In addition, the relationship is between equals, each partner contributes his share.
God spoke to Moses from between the two cherubim. Speech connects between two people, or in this case, between G-d and man. G-d's words came from between what symbolizes our connection – the Cherubim. On the one hand, we are completely dependent upon God. He is the ruler of the whole world and we are merely mortal. A baby cannot exist without a mother and we can't without G-d. On the other hand, G-d has given us the opportunity to be part of a significant relationship. There is reciprocity!
G-d will continue to exist even if Am Yisrael would violate the Torah, but his presence in the world will decrees. Am Yisrael through the Torah and it's commandment or even by living as the chosen nation, shows the world there is a leader. The part of Am Yisrael in this relation is significant and each side contributes his part.
They are two "faces", or view points to the Cherubim, a baby face who is completely dependent on his mother, and a couple with a great affection between them.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
