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Beit Midrash
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The Omer is different. The Torah says to start counting from the day after the Sabbath, which means the first day of Passover and for 7 weeks. The Torah emphasizes the Omer starts from Pesach and ends on Shavuot, but despite this, the first day of Passover and Shavuot are not part of the counting. The Torah gave the Omer three separate parts, a beginning,a middle and an end, the question is What does it mean?
Back to the story. Initial and middle portions of the story are the process, the steps from the opening to the end point. Sometimes the only goal is to reach the end and then we do not care what was in the beginning and what happened in the middle, as long as we get to the end. A good story is different. We understand the importance of the beginning to set the scene , and we want to get to the end, BUT the point is to enjoy the process in between. Only fools skip to the last page of the book!
This idea is also true for the Omer. There is a stage of leaving Egypt, a physical slavery to physical freedom . There is the final stage of the receiving of the Torah, building a spiritual level above the physical world, and there is the process. Some look at the days of the Omer as days of expectation for the Torah, we count the days and wait (impatiently) for Shavuot.
Although this explanation is true, the Omer has a deeper meaning. These days are not just days of expectation, but also days of work, of progress and process from the start point to end. In the process of leaving Egypt and becoming a nation we distinguish between the initial state which stands for itself, the goal at the end which stands for itself and the process. All of these are important and each one of these days has its meaning.
The Omer days are not only the days between Passover and Shavuot, but the days that allow us to go from Passover to Shavuot. We are not just waiting for the days to pass, but rather go through a process so we are able to receive the Torah.
The Laws of Sefirat Ha'omer The Mourning Period of Sefirah
What Are the Guidelines for Aveilus Observed During the Sefirah Weeks?
Rabbis in Midrash
Lessons
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
