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Obviously, it's not possible to encompass the issue in a few words and yet, we will try to highlight a few points.
The Gemara in Sukkah (5, B) says that the meaning of Chruv is a baby. In contrast, the Gemara in Yoma (54, A) sees the Cherubim as male and female. During the three pilgrim holidays, the Cherubim were exposed so all of the people coming to the temple could see them. The Cherubim were embraced in each other with the meaning "see your affection from G-d, like the affection between man and woman".
A baby symbolizes innocence and purity, and an absolute dependence on its mother. Adults have been affected by life and don't have an innocent look, but on the other hand, the relationship between them is mature and reaches to deeper layers, Adults can mark a target for their relationship, give it meaning and so on. In addition, the relationship is between equals, each partner contributes his share.
God spoke to Moses from between the two cherubim. Speech connects between two people, or in this case, between G-d and man. G-d's words came from between what symbolizes our connection – the Cherubim. On the one hand, we are completely dependent upon God. He is the ruler of the whole world and we are merely mortal. A baby cannot exist without a mother and we can't without G-d. On the other hand, G-d has given us the opportunity to be part of a significant relationship. There is reciprocity!
G-d will continue to exist even if Am Yisrael would violate the Torah, but his presence in the world will decrees. Am Yisrael through the Torah and it's commandment or even by living as the chosen nation, shows the world there is a leader. The part of Am Yisrael in this relation is significant and each side contributes his part.
They are two "faces", or view points to the Cherubim, a baby face who is completely dependent on his mother, and a couple with a great affection between them.
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
