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We define a song by rimes or reading text with music. "Az Yashir" has no rimes and although its read in Shul with a special tune, the "Te'amim" are like the rest of the Torah. Why then "Az Yashir" is a song or poetry, or maybe we should ask what is a poetry?
The main difference between "Az Yashir" and the rest of the Torah is the way it's written. Most of the Torah verses are written in sequence, without spaces between words. However, in "Az Yashir" there are large spaces between words, and the combination of the number of words in each group and the space between the group reminds a brick wall. Ha'azinu's structure is different, but the principle of the spaces remains - the text is written in two columns, with a blank space in between.
Do these spaces define poetry? Does the blank sheet between the words give them a different meaning?
Rabbi Yehuda Halevi (11th century) was a well-known poet. Although he wrote classical poetry, in his book "Kuzari", he writes that good poetry isn’t characterized by beautiful words or rimes, but by conveying an idea beyond the words. Those who read good poetry should feel as if they can see poet and what he saw.
When Am Yisrael crossed the Red Sea, they reached a high spiritual level, somting that can not be described in words. "Az Yashir" comes from this high experience with an attempt to convey this to the reader. Because words can not contain the virtue of that great experience, it's written between the lines, in the spaces between words.
When we read "sAz Yashir" every day, and especially when read from the Torah in Parashat Beshalach, we should listen to the gaps, to the silence of the Cantor between verses, hear the idea that can not be expressed in words.
In the silence, everyone can try to hear the voices of the Red Sea and in the blank spaces to imagine how it was, as if he is standing there and can see it all in his eyes. If we try to live the song, the white spaces might be filled with lights of prophecy
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
