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עם ישראל
The key to the matter may be contained within the two words that Yosef handed down to the elders of the next generation as a sign: "Pakod yifkod Hashem" (Hashem shall certainly remember). It seems like a straightforward message that anyone could have come up with. Where is the sign?
It was actually very significant, at a time when Hashem’s name was disregarded, to speak about liberation whose only cause would be Hashem – without mentioning natural or political factors. There was no mention of finding lobbyists within the court or finding the right diplomatic approach; Hashem alone would do it. That is a unique sign of the nation being ready to be liberated in the historic manner known as "the Liberation of Israel."
There were other approaches that others tried, which are not explicit in the Torah, but are hinted at. The Jewish "policemen" had developed an approach of accommodation with the kingdom, and they were afraid to state the goal of liberation. In the other direction, there were hotheaded youngsters who acted in desperation. The Sons of Ephrayim tried to escape on their own and were slaughtered after leaving, causing the nation to fear the worst when they left. These extreme reactions were spawned by a situation of desperation. Some thought that one could work with the conniving and hateful Egyptians and did not think there was a need for action. Others thought that there must be extreme action, without giving due respect to the authorities.
The truth is that the need to show honor to the kingdom was not because they earned that respect. Rather, it was the fact that the Egyptians were actually chosen by Hashem to provide Bnei Yisrael with the difficult experience they needed. Just as praise of Hashem emanates from the actions of the righteous, so does it emanate from the actions of the wicked (Shemot Rabba 7:4). This type of approach to respect for the kingdom is a sign of national understanding of the Divine Hand of Hashem, who would "certainly remember" them at the proper time and in the proper way.
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
