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However, there is also a totally different type of zealotry, which is focused on the community. He does not react to damage done to him but looks at the negative act’s full effect on a larger community of which both the zealot and the one to whose actions he objects are just passing episodes. When the Heavenly Name is desecrated by an immoral action done publicly, it lowers the whole community from its spiritual state. Those who were inspired with love of Hashem are cooled off, cynicism penetrates. When poison is inserted into the Jewish nation, the individual loses value.
Pinchas endangered himself to be killed (Sanhedrin 82a) as an attempted murderer, and he could have had the stigma of having blood on his hands when he succeeded. He could have been unpopular and ostracized (see Yerushalmi, Sanhedrin 9:7). It is impossible to know for sure that an act of zealotry was idealistic unless he is ready to be ostracized. In the case of Pinchas, his action saved the nation.
However, zealotry is dangerous. There are halachic guidelines. It is permitted only if the action actually removes chillul Hashem. It is only if the reaction will return the honor of Hashem by hitting evil at its root and causing others to open their eyes. However, if the immoral activity continues after the zealotry, then the zealotry itself will just increase the desecration of Hashem’s Name. If the criticism of Pinchas had remained, then his action would have had a negative effect instead of opening the eyes of all to the disgusting things being done. Had it been misunderstood, it would have caused negative criticism.
Pinchas is Eliyahu (Pirkei D’Rabbi Eliezer 46). Nevertheless, some of Eliyahu’s ways were not appreciated by Hashem. Hashem told Eliyahu: "Hashem is not in the loud noise…" or "the fire," … (Melachim I, 19:11-12). Zealotry can work against a one-time desecration, as it can serve to "clean the air." However, when there is a systematic deterioration, it is possible to rectify the matter only with a step-by-step clarification. Even an effective one-time event, such as Eliyahu carried out on Mt. Carmel, causing the people to call out enthusiastically, "Hashem is the Lord," did not ensure success. After all, Izevel forced him and others to run for their lives. The voices were silenced. The noise and the fire had to be internalized and be replaced by a voice of a gentle silence. If the inspirer takes measured steps and acts pleasantly, he can sanctify Hashem’s name by example. It may not seem as effective, and there will not be a crowd of people cheering, but the impact will be more certain, fundamental, and effective.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
