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Amram son of Sultana
Actually, non-Jews - who are obligated to fulfill the seven universal laws referred to as "the seven mitzvot of the descendants of Noah" - are also required by Torah law to establish courts of law. While the administration of justice applies equally to all peoples, the Sanhedrin's status is radically different from that of any other judicial body. Our Parashah teaches that the Sanhedrin can only hear capital cases when it is seated in its Jerusalem venue.
"If any case should arise for you to decide in a matter of bloodshed..., you shall go up to the place which the Lord your God shall choose...."(17:8). The Talmud (Sanhedrin 14b) derives from this verse "shehamakom gorem", that the PLACE of the Sanhedrin grants it the authority to try capital cases. If the Sanhedrin moves from its seat of judgment, as was the case forty years before the destruction of the Second Temple, capital cases can no longer be adjudicated. Such a phenomenon is found in no other court system in the world, because in all other judicial systems, judgments are rendered solely on the basis of the evidence presented.
To understand this anomaly, we must invoke the words of the prophet Isaiah, "...for out of Zion shall go forth the law and the word of God from Jerusalem" (Isaiah 2:3). A full measure of justice can take place only in the presence of God - "...in the midst of the judges, He gives judgment" (Psalms 82:1). Jerusalem is the source of full revelation and it is from there that the rest of the world is sustained. Thus, we can understand why Chazal gave preference to Torah study in Eretz Yisrael over that in any other country (Sifre-Ekev) and why they equated residency in Chutz La'aretz with living without a personal God (Ketubot 100b). Through residency in Israel, we identify with the focal point of our destiny as a people; only there are we able to reach our full spiritual potential. And this is why immigration to Israel was referred to throughout the ages as "aliyah" - an act of ascending.
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
