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The Torah study is dedicatedin the memory of
Amram son of Sultana
Actually, non-Jews - who are obligated to fulfill the seven universal laws referred to as "the seven mitzvot of the descendants of Noah" - are also required by Torah law to establish courts of law. While the administration of justice applies equally to all peoples, the Sanhedrin's status is radically different from that of any other judicial body. Our Parashah teaches that the Sanhedrin can only hear capital cases when it is seated in its Jerusalem venue.
"If any case should arise for you to decide in a matter of bloodshed..., you shall go up to the place which the Lord your God shall choose...."(17:8). The Talmud (Sanhedrin 14b) derives from this verse "shehamakom gorem", that the PLACE of the Sanhedrin grants it the authority to try capital cases. If the Sanhedrin moves from its seat of judgment, as was the case forty years before the destruction of the Second Temple, capital cases can no longer be adjudicated. Such a phenomenon is found in no other court system in the world, because in all other judicial systems, judgments are rendered solely on the basis of the evidence presented.
To understand this anomaly, we must invoke the words of the prophet Isaiah, "...for out of Zion shall go forth the law and the word of God from Jerusalem" (Isaiah 2:3). A full measure of justice can take place only in the presence of God - "...in the midst of the judges, He gives judgment" (Psalms 82:1). Jerusalem is the source of full revelation and it is from there that the rest of the world is sustained. Thus, we can understand why Chazal gave preference to Torah study in Eretz Yisrael over that in any other country (Sifre-Ekev) and why they equated residency in Chutz La'aretz with living without a personal God (Ketubot 100b). Through residency in Israel, we identify with the focal point of our destiny as a people; only there are we able to reach our full spiritual potential. And this is why immigration to Israel was referred to throughout the ages as "aliyah" - an act of ascending.
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Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
