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Rashi, quoting the Talmud (Megilla 29b), points out that the half shekalim contributed by those eligible to be counted were used to fashion the foundation sockets which secured the planks surrounding the Mishkan. In explaining verse 3: "And this is what every one shall pay...a half shekel....," Rashi quotes Midrash Tanhuma, which says that God showed Moshe a coin of fire, directing him that "this" is what should be given in the forthcoming census. Throughout his commentary on the Torah, Rashi tries to distill the peshat - the plain meaning of the verse. It may be asked: How does Rashi's comment on this verse illuminate our understanding of the text?
An anonymous commentator in the 19th century raises a question about the aforementioned midrash: Why did the Almighty show Moshe a "coin of fire," rather than a fiery metal coin? This commentator explains that God was not instructing Moshe about the coin itself, but rather describing the state of mind that should accompany the giving. Being counted as part of Clal Yisrael involves a lot more than simply paying one's financial obligations to the community. When one is privileged to be counted, the giver of the coin has to ask "what does this payment really demand of me." The "coin of fire" represents the zeal that must accompany the performance of the tasks that devolve upon us as members of the community.
In today's world, Aliya to Israel is the paradigm of the fiery coin. Aliya requires a steadfastness of purpose, an unyieling zealous commitment and a clear sense of mission in order to join those who are valiently striving to realize in our time the fulfillment of Jewish destiny.
Rabbi Mordechai Spiegelman, a resident of Jerusalem, previously served in the United States as a congregational rabbi, yeshivah principal and director of the Department of Yeshivot at the Board of Jewish Education of Greater New York. He presently teaches a weekly Torah class at the Seymour J. Abrams Orthodox Union Jerusalem World Center.
He and his wife made Aliya in 1997. Four of their five children and their families preceded them
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
