YeshivaThe torah world Gateway
Beit Midrash
- Family and Society
- The Jewish Household
- Various Subjects
- Family and Society
- A Nation and its Halachot
- Miscellaneous
The Torah study is dedicatedin the memory of
Amram son of Sultana
This, though, is not the Torah opinion. Torah ethics considers such behavioral tendencies the sickest of evils. This is an immoral and repugnant phenomenon which both the individual and society must go to war with.
In the same manner that an individual must struggle not to covet the belongings of his neighbor - a sickness known as kleptomania - one must do battle with the homosexual urge: through education and law; and if that does not work, through psychological and psychiatric care. If there are certain individuals who have been born with such a strong homosexual drive that they are unable to overcome it, then this is very painful and their plight certainly awakens pity, but the fact that they are unable to overcome these desires does not rectify such behavior. This is a severe mental illness. It is a perversion of the healthy human sex drive which makes reproduction and continued life a possibility. Yes, homosexuality and lesbianism pervert the healthy sex drive, and cause life forces to be wasted. The greatest joy of all - the ability to procreate and perpetuate ones life for generations - is lost. Therefore, no legitimacy is to be given to this warped tendency. It must be treated by psychiatrists and psychologists. "All of Israel," say the sages, "are responsible for one another," and just as the community reserves the right and obligation to prevent a person from harming others, so society has the obligation to help a person not to harm himself physically or spiritually.
In summary, according to the Torah, homosexuality is a severe offense. This sort of behavior is a serious illness which must be fought against, and, generally, those who are determined and receive support succeed in overcoming this drive and manage to lead healthy married lives.
Rabbis in Midrash
Lessons
fast navigation
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
