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Apparently the Hashmonaim had many contemporaries who disapproved of their actions. They said: It is forbidden to fight against the Greeks since they are more powerful and more numerous than we are. The revolt can't possibly succeed. We have to be pragmatic and not be carried away by our imaginations. We must not endanger lives in vain. There were those who said: We have to be realistic, and if we cannot perform the Mitzvot since we are being forcibly prevented, by The Merciful One will forgive us. There were those who alleged that it was prohibited to endanger the existence of the nation in a war against the Greeks, and there were those who claimed that the Torah prohibits us from rebelling against the nations, and that we must wait until Moshiach comes and then G-d will save us. And even after the victory of the Hashmonaim, the criticism against them continued: You acted against G-d's will, it was prohibited to rebel against the nations, there is no value in a victory which is against G-d's will, and in any case the victory is temporary-eventually the Greeks will return to conquer us and then we will suffer much more because we rebelled against them.
And behold...the Hashmonaim enter the Temple and purify it, and G-d performs an explicit miracle-the miracle of the pot of oil. This was the sign that G-d was pleased with their actions and that the war of the Hashmonaim was according to His will. Their self-sacrifice for the sake of G-d and for the sake of the Land of Israel was the proper course of action. Therefore the miracle of the oil pot is specifically emphasized and commemorated throughout the generations in order to publicize the fact that G-d approved, and was pleased by the war of the Hashmonaim.
This comes to teach us that we must awaken, take initiative and act for the redemption of Israel, and not wait for the initiative to come from above. And when there is such an awakening from below, then our subsequent actions merit Divine aid. And whoever opens his eyes can see the Divine providence which has been aiding the actions of those working for the redemption of Israel, the settlement of the land, the ingathering of the exiles and the protection of the land and the nation.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
