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Many commentators have tried to explain why the prohibition on ona’ah (mispricing) is found in this context. Rashi explains simply. Since the sale of the field is valid only until Yovel, it is important that the "buyer" realize how many years he will have it. The repetition of "al tonu" warns against offensive speech. Ibn Ezra explains similarly but says that the repetition includes the buyer and seller in the prohibition.
The Ramban raises a fundamental problem with Rashi’s approach. If the mispricing refers to the sale of land, it contradicts a rule that the laws of ona’ah do not apply to land (Bava Metzia 56a). Therefore, the Ramban explains that the first pasuk deals with ona’ah on movable objects. The Torah goes on to warn about the impact of Yovel on land sale and then presents the prohibition of wronging people with speech. He presents another possibility. While the void of the sale or return of money due to ona’ah does not apply to land, it is still forbidden to misprice. A final explanation distinguishes between different types of ona’ah. If it is a matter of appraising value, there is no ona’ah. When there is a factual mistake, such as measurement or calculating the number of years, there is ona’ah.
The Kli Yakar explains why real estate is special in regard to ona’ah. The price value of most objects fluctuates over time. Therefore, while land may be mispriced now, it will likely be correct in the future, and therefore the laws of ona’ah do not apply. However, movable objects are likely not to last long into the future, and the Torah is more concerned about the price at the time of the sale.
With the necessary humility in the face of the aforementioned commentators, let us suggest another explanation of the connection between topics. Shemitta and Yovel limit one’s ownership of his property. Every seven years, a Jew’s actions declare that the land is Hashem’s, and thus all that grows is ownerless. Every fifty years, he sees that his land acquisition was never permanent, and the land returns to its previous owners. One can think, based on all of this, that if there is no complete ownership, there is no ona’ah either. What type of commerce is there, after all, if Hashem owns everything? Therefore, the Torah tells us that, whatever level of ownership we have, laws of proper commerce apply.
Attempts of communism to eliminate private ownership failed. However, a capitalism that does not include a realization that everything is Hashem’s and that He expects us to protect the poor from the powerful will not succeed either. May we merit that our Land be one that engenders the internalization of these values.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.









