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Beit Midrash
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- Vayikra
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Moshe assured the people that this was the day when Hashem would appear to them with His glory (Vayikra 9:4), as the culmination and indeed the raison d’être of the construction of the Mishkan (Shemot 25:8). The hopeful wait was not easy, as the construction process was followed by seven days when Moshe did the right service, while the shechina (Divine Presence) did not yet appear. Moshe explained to them that for the shechina to come, his brother, Aharon, had to assume the role of kohen (Rashi to Vayikra 9:23).
The humble Aharon hesitantly took up his post and did as he was commanded. After bringing the korbanot, he uttered a blessing, which Chazal tell us was the following: "Let it be His will to dwell the shechina in the work of your hands." In other words, Aharon was saying: "It is not my doing, but the work of your hands. The Mishkan will be the Divine dwelling place to the extent that you prepared a proper place for Him with the proper intentions - not to show off or to have a lovely edifice. It was crucial that you did everything ‘as Hashem commanded Moshe.’" This is representative of the general need to nullify one’s desire before Hashem’s and to understand that man is not capable of grasping everything that Hashem knows or does. Some things man must accept without questions but must lower his head in humble submission.
Indeed this worked, and the shechina came down to the Mishkan to the excited but awestruck nation. However, amidst the elation, a bitter pill had to be swallowed. In contrast to the idea of submission to the Divine Will, Aharon’s sons, Nadav and Avihu, had decided to take their troughs and bring forward a "foreign fire." This was the opposite of what was needed. Instead of a service of self-nullification, they decided on a path of self-expression. Instead of waiting for the fire to come from above, they brought their own fire, and indeed a fire came down to consume them.
Aharon’s turn came to practice what he preached and to accept fully Hashem’s decree without qualms. He was to continue his service without even showing the signs of mourning, as this was what was required of someone with his level of dedication. After Aharon succeeded in continuing in powerful silence (ibid. 3), he merited that Hashem spoke to him directly to teach him the laws he needed for his continued service.
This power of self-effacement and ignoring one’s self-interest when involved in serving Hashem is something that found expression in later leaders. The regular haftara of Shemini tells how David danced before the aron in a wild manner that could have embarrassed him (and should have, according to his wife, Michal) (Shmuel II 6:14). It is the willingness to give up oneself for Hashem that is the secret recipe to earning the privilege of leadership in Israel for the time and for posterity.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
