Yeshiva
Beit Midrash
- Torah Portion and Tanach
- The Four Parshiyot
- Sh'kalim
The ways of the Lord are inscrutable but somehow they are altogether just. I have no answer as to why so many wonderful Jews who were the mainstays of Jewish charity throughout the world should suddenly face varying degrees of financial reversal and ruin. There is no logical answer that I am aware of why the equity markets of the world should lose half of their value in such a short period of time. There is also no logical answer as to how Madoff could have swindled fifty billion dollars out of smart, astute, successful people and under the alleged scrutiny of regulatory agencies that supposedly checked him out and found nothing amiss. Again we are witness as to how Heaven disposes no matter whatever man proposes. Money has now taken on a more subdued role in our lives. It is no longer an end in itself - the accumulation of wealth for the sake of wealth itself; it is reduced now to be a necessary commodity to enable us to have food, shelter, medical care and other true necessities of life. The coin of fire has returned to haunt us and even to taunt us. What we felt was secure in our future is now exposed as being unstable and impossible to rely upon. Apparently the coin of fire should be held gingerly, with protective gloves and with holy purpose.
And even then there are no guarantees.
The rabbis of the Talmud also taught us that when there is general misfortune, the "angel of destruction" no longer differentiates between the righteous and the evil. This truism is certainly present in the present debacle. Righteous people who devoted their financial resources to help people in need, Torah institutions and the Jewish people generally have nevertheless suffered horrendous losses. Their ability to support others has been crippled. This is part of the great unknown that is being played out before our very eyes. The fire of the coin rages in all of its intensity and fire consumes everything in its path, good, bad or indifferent. Nevertheless, parshat shekalim is always bound together to the month of Adar. The Mishna teaches us that on the first of Adar the proclamation to pay the half-shekel was publicized. The month of Adar as we know from the story of Purim which highlights this month, is a month of unforeseen and unexpected reversals of fortune and circumstance. Even though it is highly unlikely that a dramatic turn for the better is in the near future we should recall that in life everything is possible, even if it is unlikely. But perhaps it will take us some time to internalize the message of the coin of fire so there will not be any sudden dramatic improvements forthcoming. In any event we should realize that the eternal message of parshat shekalim - of the coin of fire - remains valid and relevant to us in good and better times as well.
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
