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If one wants to count the people, he does so by having them each give a half-shekel coin. If it is done improperly, it could cause a plague (ibid. 12-13). There are different opinions among the commentaries as to whether this is a halacha or a life-protecting idea (see Abarbanel ad loc.). It is also a question whether the practice of giving a half-shekel is always the way to go as part of a count, or whether this was a special method employed at the time when they were also accumulating materials for the building of the Mishkan (see ibid. and Ramban ad loc.).
Everyone of the age to be counted was to give a half-shekel as a "teruma laHashem" (donation to Hashem) (ibid. 14). It mentions "teruma laHashem" another two times in these p’sukim, which prompted Rashi to say that there were three donations at that time (see also Megilla 29b, which comes to the same conclusion). One was for the adanim (the bases) of the Mishkan; one was for other uses in the construction of the Mishkan; one, which was given after the Mishkan was complete, at the time of yet another counting, was used for public korbanot. That which the Torah says that people must give no more and no less than a half-shekel each (ibid. 15) is in regard to the third donation.
What is also notable about the third donation is that while the first ones were related to one-time events (counting and/or construction of the Mishkan), the one for public sacrifices is a mitzva from the Torah to do every year (Sefer Hachinuch, mitzva 105), as long as the Beit Hamikdash is functioning (Rambam, Shekalim 1:8) (even by those outside Israel). It is in commemoration of that mitzva, which we are not able to fulfill (at the time these words are being written), that we read in shul this week the Parashat Shekalim. At the time the mitzva existed, the word to do so was spread on the 1st of Adar (ibid. 9).
Why is a half-shekel the currency of choice for all of these various purposes? Rav Hirsch explains beautifully. On the one hand, the donation is to be the donation of the individual. On the other hand, each individual is to realize that his contribution is only a part; it is not complete on its own. We can add that while it begins as an individual donation, it does not remain so, as they are gathered together and jointly become the donation of the whole congregation. They were put in shofar-shaped receptacles (Rambam, Shekalim 2:1), and from that point on they were jointly the korbanot of everyone together. It was never that one group of people sponsored (with or without a plaque) the korban on one day and others did so on another day. The halves formed wholes in the most complete manner.
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








