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We can illustrate that Yosef’s relationship with Eretz Yisrael played a central role in his life. At first glance, Yosef, viceroy of Egypt, was responsible for his brothers’ leaving Israel and living under his auspices in Egypt. Initially, this was necessary in order to save them from famine. But it seems that after a while, Bnei Yisrael were both physically and spiritually comfortable in Egypt. The pasuk says, "They became entrenched (in Goshen) and were fruitful and multiplied" (Bereishit 47:27). Yosef even attempted to lead a monotheistic revolution in Egypt (see last week’s Hemdat Yamim). The actual slavery started much later when a new king arose in Egypt who did not know Yosef (Shemot 1:8), neither for his contributions to the Egyptian economy nor for his spiritual legacy.
During this comfortable time, it was Yosef, under Yaakov’s guidance, who ensured that the Jews would not forget the land of their heritage. Immediately after the Torah mentions that Yaakov dwelled in Goshen, the Torah tells us that Yaakov, before his death, made Yosef promise not to bury him in Egypt, but only to bury him in Eretz Yisrael. Yaakov was so bothered by the prospect of becoming settled in Egypt that he made Yosef swear not to bury him there in order that his descendants would know that they belong in Israel. Perhaps this is the reason that the Torah, in the context of the period of dwelling in Egypt, repeatedly refers to Yaakov by the name Yisrael and refers to his children as "Bnei Yisrael" (despite the fact that he retained both names). These names are especially highlighted in Yaakov’s blessing to Menashe and Ephraim (Bereishit 48:1-22), sons of the viceroy who grew up in Egypt, who symbolized comfort in Egypt.
This also explains why Bereishit, the chumash of Eretz Yisrael, ends with the oath that Yosef administered to Bnei Yisrael that they should take his bones to the Land of the Jewish people (Bereishit 50:25-26). Yosef was not buried in Egypt; he waited in his coffin until he was buried in Israel. This is also why the sefer, Yehoshua, known for delineating Eretz Yisrael (Nedarim 22b), ends with the story of Yosef’s burial in his land- the Land of Israel. "Yosef’s bones, which Bnei Yisrael brought forth with them from Egypt were buried in Shechem, in the plot of the field that Yaakov bought" (Yehoshua 24:32). Specifically in these times, let us remember the special connection between Am Yisrael and Eretz Yisrael.
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
