YeshivaThe torah world Gateway
Beit Midrash
- Jewish Laws and Thoughts
- Serving Hashem, Mitzvot and Repentance
So you will tell me: "But did not the Talmud teach us that one is to ask one’s self constantly, when will my behavior and actions match those of my forefathers?" There is even a text that reads "when will my actions match and reach those of Abraham, Isaac and Jacob?" Well, the likes of Abraham, Isaac and Jacob will never again be seen amongst us. In fact, the greatness of the great Torah scholars of a century ago, their personalities and accomplishments, remain unmatched in our generations and with our leadership. The idea of the declination of the generations - yeridat hadorot - since Sinai is part of our tradition and world view. So what do the words of the Talmud about achieving the goals of our actions being equal to those of our forefathers actually mean? This question has vexed the scholars of Israel for many centuries. There were those who took these words literally and inevitably came up short in their attempts to achieve them. There were others who interpreted the words as being a message meant to instill humility within us. No matter how great our achievements may be in our eyes we are not allowed to be arrogant or fall into a state of hubris because of our seeming successes. For after all, we still have not achieved the goal of matching Abraham, Isaac and Jacob’s achievements and accomplishments. And there is yet another interpretation that the words are not to be taken literally but rather are meant as a goal and a goad to inspire us to do better and to encourage further and constant spiritual growth in a person.
However we deal with these words of the Talmud, the bitter fact remains that overreaching is a recipe for disaster in all matters of life. The rabbis in another dictum of the Talmud stated: "Attempting to grab too much will lead to grabbing nothing. Grabbing a smaller amount will allow the grabbing to be successful." Part of the problems that plague individuals, couples, organizations and the nation generally can be attributed to unrealistic expectations and the disappointments that the failure of life to realize these unrealistic expectations always subsequently engender. People are disheartened by unanswered prayers, blessings that do not materialize, unfairness in life’s situations, the failure of God, so to speak, to respond favorably to our spiritual growth and efforts. Spiritual ecstasy is always at best a temporary euphoria. Reaching for constant "highs" usually leads to many accompanying "lows." We all need constant improvement in our praying, good deeds, observances of halacha and interpersonal relationships. But this improvement rarely occurs because of a sudden epiphany or a dramatic overreach. Rather it is a product of hard work, constancy and commitment. And of an honest appraisal of one’s self and one’s capabilities, of the ability, so to speak, to play within one’s self and to be controlled and realistic. The Jewish world today is flooded with fantasies and stories about a past that really didn’t exist as portrayed. This only increases the pressure to set the spiritual bar higher and higher with the resultant disappointments that are inevitable. We will be asked in the World to Come why we were not ourselves, not why we weren’t the likes of others of another time and place.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
