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Beit Midrash
- Shabbat and Holidays
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- Tu Bishvat
The Torah study is dedicatedin the memory of
Rabbi David b"r Avraham Levi Melamed
Question: Why did our sages establish the 1st of Tishrei as the New Year for planting, and the 15th of Shevat as the New Year for trees? Why designate two different days?
The Gemarah in Rosh Hashanah states, "The 1st of Shevat is the New Year for trees. What is the reason for this?" Rabbi Oshea attributes this date to be the New Year for trees because "most of the rain has fallen." The Meiri explains that the 15th of Shevat falls exactly in the middle of the winter period, which continues until the 1st of the month of Nisan. At that point, half of the winter has passed and "its power has been weakened, the coldness that was prevalent before is not as strong, and the ripening of the fruits continues and succeeds." The spring draws close and the tree steadily marches towards it final goal- to give forth its fruit. Until now it was a tree that was receiving, and now it is changed to a tree that gives of its fruits. The tree begins to reveal its hidden qualities and move from its potential state to its active state.
On the first of Tishrei, after the summer, the land is dry and withdraws within itself, thus not allowing itself to be "exploited." In contrast, on the first of Nisan, Spring arrives and the forces of nature are renewed. Everything in the plant and animal world renews itself and begins to flourish. Nissan is also the month in which the nation of Israel was born.
The holiday of the trees, which falls in the middle of the winter period, toward the month of Nisan, symbolizes the beginning of the awakening of potential growth. The 15th of Shevat represents the period prior to the beginning of the movement from potential to actual, which reaches its peak in the month of Nisan.
Hashem created the world, according to the opinion of Rabbi Eliezar, on the first of Tishrei, although only in the month of Nisan are all the hidden forces of the world revealed: the forces of nature and the land, as well as spiritual and metaphysical forces. Therefore, the 1st of Tishrei was established as the New Year for planting, far from the day in which the trees will actually give its fruit, and the 15th of Shevat as the New Year for the Trees , when the beginning of the stirring of the forces of the land in Israel bring forth its holy fruits. It is not by accident that fruits that were forbidden to be eaten from the moment of planting become permissible on the 15th of Shevat. In their first years of planting the fruits belong to the world above (like a form of engagement), and then they descend to the ordinary world. It is desirable that our first meeting with these fruits occurs on the 15th of Shevat, as this day represents the beginning of the descent to our world, the mundane world, of all the forces that exist.
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
