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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Mishpatim
"And I will set your borders from the Sea of Reeds to the sea of the
Philistines and from the wilderness to the River..." (Shemot 23:3)
Philistines and from the wilderness to the River..." (Shemot 23:3)
The geographic borders of the Promised Land are described many times in the Torah, sometimes in general terms and sometimes in greater detail. In Bereishit we are told:
"In that day the Lord made a covenant with Abram saying: To your seed have I given this land from the river of Egypt to the great river, the river Euphrates." (Bereishit 15:18)
See also Bamidbar 34:1-12 and Devarim 1:7.
These descriptions are the "ideal" or perhaps the potential borders of Israel. Already in the days of Joshua we learned to accept the geo-political realities as well as the spiritual condition of the people, and to live within the real borders that these factors made possible.
However, the borders of the Promised Land were always open ended, just as the possession of the land itself was conditional. While in some directions the borders seemed fixed by nature, in other directions they remained undetermined.
"Every place whereon the sole of your feet will tread, shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates even to the last sea shall be your borders" (Devarim 11:24).
here is a suggestion here of unlimited expansion. Indeed the request of the two and half tribes to settle on the east bank of the Jordan was granted even though that had never been part of the original plan of the land of Canaan.
Wherever the borders will ultimately be drawn, they will reflect "wherever the sole of your feet shall tread," that is to say, wherever our people have walked, lived and settled. Claims to a land cannot be based solely on Divine promises or historical documents. The promise of the land will be fulfilled when our people seize every opportunity to return and build a national life as we are doing today.
We read in Tehilim
: "You will rise and have compassion upon Zion. For it is time to be gracious unto her for the appointed time is come. For Your servants take pleasure in her stones and love her dust" (Tehilim 102:14-15).
Jerusalem will be rebuilt only when the people of Israel yearn for it to such an extent that they embrace her stones and dust. And Jerusalem will remain ours only as long as our people’s love for the land leads to Aliyah. Every Jewish family must have at least one of its members living in Israel!
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P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
