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The Torah study is dedicatedto the full recovery of
Asher Ishaayahu Ben Rivka
In truth, each name refers to a different aspect or attribute of Hashem. According to Rashi, Hashem is here explaining to Moshe the religious significance of this entirely new period in Jewish history which is now beginning with the Exodus from Egypt. The Patriarchs experienced God primarily as a God (El Shaddai) who appears in visions and who makes long term promises which are not fulfilled in their lifetime. Now however, begins a new era of fulfillment, of keeping promises, of carrying out the terms of the Covenant. This is signified by His tetragrammaton name which denotes His attribute of "faithfulness" a God who can be "trusted to verify His words".
Rashi implies that one whose entire relationship with God is based solely on Divine promises but who has never witnessed the fulfillment of these promises is lacking in his religious maturity. For he has not experienced an essential aspect of God which His "faithfulness". How fortunate then were the generation of the Exodus and those who entered and settled the land! Not merely because they were now "free" or because they became "property owners", but because they had now experienced the "faithful" God, the God who fulfills His promises.
What then shall we say of our generation that has seen a most astounding and unambiguous fulfillment of the Prophetic promise: (Deut. 30:3) in the reality of a Jewish State in Eretz Yisrael populated by over five million Jews? For close to 2000 years our people lived on promises of a Return. Now that the era of fulfillment is well underway, shouldn’t every Jew alive today wish to be part of this spectacular revelation of God’s "faithfulness" by coming to live in Israel?
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This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
Aloh Na'aleh
POB 4337, Jerusalem 91042
Tel: 972-2-566-1181 ext. 320 ~ Fax: 972-2-566-1186
email: [email protected]

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








