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The Torah study is dedicatedin the memory of
Asher Ben Haim
One of David’s requests was: "To the sons of Barzilai Hagiladi do chesed (acts of kindness), and they should be from those who eat on your table, for they drew close to me when I was fleeing from your brother, Avshalom" (Melachim I, 2:7). Indeed, Barzilai had brought David’s fleeing encampment provisions at a time that their situation was extremely tenuous (Shmuel II, 17: 27-29). David was under tremendous emotional strain as well, as he was very attached to Avshalom (see the strong language of longing for him in Shmuel II, 15:30). An additional blow came from the participation of David’s close advisor, Achitofel. Chazal identify him as the subject of the pasuk written by David: "That together we would make sweet secret plans, in the House of Hashem we would walk with feeling" (Tehillim 55:15; see Sanhedrin 106b).
At such a low point, Barzilai’s and his associates’ chesed was uplifting both physically and emotionally. Chazal also praise this family. "The sons of Barzilai are mentioned five times to teach you that whoever feeds a tzaddik is as if he fulfilled the whole Torah" (Bereishit Rabba 58). (The names of those who brought food to David suggest that at least some were or descended from converts).
Shlomo gave the sons of Barzilai, headed by Kimham, an estate close to Yerushalayim, which sustained them nicely. In this way, David appropriately returned a favor for a favor. This type of behavior showed its signs even far into the future. After the Beit Hamikdash was destroyed and the community’s provisional leader, Gedalyah ben Ahikam, was killed, much hope was lost. The ragged remainder of the Jewish community of Israel had embarked on their journey to Egypt. Along the way, the sad procession had respite in a place near Beit Lechem named Gerut Kimham (Yirmiyah 41:17). Rashi, based on the Targum, identifies Gerut Kimham as the estate that Shlomo gave to Barzilai’s sons, including Kimham.
Consider the following situation. The Land of Judea was so desolate in those days that Chazal tell us that, for 52 years, no one passed through (see the derivation in Shabbat 145b). It appears that even the birds changed their migratory routes to avoid the area. How was it that, of all places, Geirut Kimham was still inhabited and offered some consolation to the haggard wayfarers? The answer is simple: the power of chesed! This place had been founded on the idea of "the world shall be built on chesed" (Tehillim 89:3). Even more than 400 years later, the strength of chesed prevailed and withstood the fury of the time of destruction.
Let us internalize this message and promote and practice chesed in both our private and public lives.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
