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This is due to a lower-than-average birth rate amongst nonobservant Jews, a high rate of divorce, later-in-life marriages and an increasing population of singles. The ravages of assimilation and intermarriage also play a great part in the fact that Jews can hardly replace themselves, let alone make up for the deficit caused by the Holocaust.
The Torah places a high priority on children. It sees in children not only the physical continuity of the Jewish people but also a spiritual and heavenly connection that transcends one's life span. The rabbis commented regarding our father Jacob that as long as his descendants were alive and functioning then Jacob himself, so to speak, was also still alive. Seeing oneself ‘past the grave,’ is one of the hallmarks of Judaism and of the Jewish people. The concept of the immortal soul is reinforced by being able to project forward in time, living vicariously in the lives of one’s descendants.
But, my friends, we all know that having and raising children is no easy task. And we also know that a parent remains a parent for one's entire life. I feel that this is one of the subtle messages conveyed at the beginning of this week's Torah reading. The Torah speaks of impurity, sacrifice, and isolation of the mother after the birth of a child. This is the Torah’s indication that these are factors that are unavoidable in the raising and nurturing of a child. In all human society it is natural, indeed expected, for parents to do everything possible to give their children a good and healthy life. Those parents who do not somehow have that instinct within them are shunned in society and even liable to criminal punishment for neglect or abuse of their children. They are, even in our most open and liberal society, treated as being aberrant and cruel. The Torah, which is the book of practical human life, minces no words in describing the difficulties – impurity, sacrifice, and separation from others – that having and raising children automatically brings to parents.
It is perhaps for this very reason that the Torah gave women such a strong maternal instinct and the desire to have children. For without that instinct, based only on the practicalities of life and the difficulties of raising children, Jewish demographics would, in a practical sense, offer us no hope whatsoever for the future. The rabbis in Avot correctly stated that "the reward is directly commensurate with the effort and sacrifice." That is certainly true as far as children and generations and the Jewish future is concerned.
Shabbat shalom
Rabbi Berel Wein
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
