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The first presentation of the mitzva of mila, to Avraham, mentions repeatedly a brit (covenant) and an ot (a sign) of the connection between Hashem and His devotees (Bereishit 17:9-14). The idea of brit is then a focus of the acceptance of the Torah at Sinai (Shemot 24:7-8; see also Bamidbar 10:33 regarding the luchot that memorialize that great event) and a covenant is made before entering the Land (Devarim 28:69). Brit mila was required to get to this point, as the "blood" of mila and Korban Pesach provided the virtue that made possible the Exodus, nationhood, Sinai, and ultimately entering the Land (Mechilta D’Rabi Yishmael, Bo 5).
After the time of Avraham, the Torah no longer uses the term brit regarding mila, but refers to it as a way to remove the undesired orla (foreskin; see also Yehoshua 5). Besides being a physical sign of covenant, mila removes the orla, which is biological tissue that represents negative spiritual forces; it needs to be removed for the boy to grow into a holy man (see Sefer Hachinuch #2). Whether an orla creates the equivalent of tumah, as Rabbi Akiva posits (see Yevamot 72b), or something else, if one does not remove the orla, even if it is not his fault, he may not eat the Korban Pesach, teruma, or ma’aser sheni. Arguably, the sanctification resulting from removing the orla is a brit mila’s major element, as opposed to the former need to symbolize the covenant.
In at least one realm of Judaism, the brit element of mila remains in full force. One who was born not Jewish was not included in the covenant that Hashem forged with the Jewish people. If such a man wants to convert, i.e., join the covenant with Hashem as a new member of Bnei Yisrael, he must perform a brit mila (Yevamot 45a).
If it is so, that the covenantal element of brit mila is not as central to the mitzva as it originally was, why does it find so much expression in the terminology, lore, and even the berachot (l’hachniso b’vrito, zocher habrit) of a brit mila? The answer may be as follows. Indeed, we have inherited britot from our forefathers (and our neshamot) who were at Sinai, but we yearn to actively, in our generation, with our own sons, do what we can do to affirm our excitement in being part of that covenant. We want a sign on our bodies to proclaim, as do our homes, our clothes, our arms and head, that we are connected to Hashem throughout our lives. Hashem enabled us to create this sign with the same act we use to make ourselves fit to take part in holy matters – by removing the orla.
May the merit of embracing our connection to Hashem give Him further reason to shine His countenance upon us and protect us from our enemies, with continued and increasing miracles.
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
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Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
