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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Shabbat and Holidays
- Jewish Holidays
- Sukkot
There are countries that grant citizenship to those who live in the land on a permanent basis for two years, and some have stricter qualifications. To qualify for Israelite citizenship, one does not need to live on a permanent basis; we prefer those who live on a temporary basis! The true ezrach is one who leaves his permanent dwelling and goes to live in a temporary dwelling – the sukka (see Sukka 2a).
The Torah describes Sukkot as the holiday of the time of the harvest (see Chagiga 18a). At this time, farmers stop working in the fields and go to enjoy their homes with some permanence. The mitzva of sukka comes to ensure that they do not get caught up in their successes, as their house becomes a temporary one through which one can still see the stars and feel the presence of the heavens. When the holiday is over and people return to their homes, they give less credence to reliance on their own abilities. This is when we can say that one is happy with the holiday along with his children, servants and the area’s levi’im, converts, orphans and widows (see Devarim 16:14). That is because one who thinks he alone is responsible for his success has more trouble sharing with others. When he gives, it is without the proper feeling of brotherhood. True Jewish citizenship is when one gives with happiness to his counterpart; this is what is accomplished by sitting in the sukka.
Foreigners did not receive this secret. Other nations believe in building and attributing it to their abilities. They live in permanent houses, which they built for themselves, and they build metal fences around their properties. They call out with boastfulness that everything is theirs; they protect their own and try to obtain that which is not theirs.
A sukka is a synonym of peace. The sukka’s inhabitant knows how to celebrate Hashem’s blessing, whether it is impressive or not, and shares the small amount of bread he has. This is not the lot of one who lives in a spacious house and does not know how to share with others but desires more and more. He does not know of peace but of inspiring jealousy. Knowing how to live in the sukka in times of peace teaches Israel to appreciate peace in times of war. While the big houses and fortresses are destroyed despite their defenses, the flimsy sukkot survive.
These lessons are true in relation to actual sukkot and also sukkot of the divine clouds (see Sukka 11b). Chazal teach that one who sits in a sukka in this world will merit to sit in the sukka of the leviathan in the world to come (Bava Batra 75a). Frequently, frightening beasts attack nations, and think they will vanquish forever. We are promised that by living in the sukka, we will ultimately see the downfall of the powerful and receive reward for our trust in Hashem.
Rabbis in Midrash
Lessons
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
