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By looking at other prophecies, we can uncover another condition for the Shechina. Amos tried to convince Hashem not to send the Ten Tribes into exile and destroy the Kingdom of Israel and its capital, Shomron. He succeeded twice (see Amos 7:6 and ibid. 3). However, his third prophecy contains a frightful message: "I will not continue to pass over [the deserved punishment] … the temples of Israel will be destroyed and I will rise up against the House of Yerovam with the sword" (ibid. 8-9).
What caused the Attribute of Strict Judgment to take over? The hint is in the opening pasuk of the prophecy: "So I was shown, Hashem was nitzav on a wall checked with a plumb line and in His Hand was a plumb line." Here nitzav is related to the plumb line and hints at the mathematical meaning of a perpendicular line as well as the hint of the Shechina. The condition for Shechina is rectitude, i.e., honesty, as opposed to the crookedness that prevailed in the Kingdom of Israel. Amos is saturated with criticism of corruption and social dysfunction. Hashem revealed Himself to the forefathers because they were straight in their moral path. This is what made Yaakov fit to receive his prophetic dream. Hashem is found only in a place that is built straight, "with the help of a plumb line."
The political struggles that have been shaking Israeli society in the last few years are accompanied by a lack of rectitude and by complaints directed at rivals from other political parties. Falsifying facts and presenting fabrications have become commonplace. Due to this, the public loses faith in its politicians and in the "horns in the hands of the media," whose job it is to report objectively on the ideas and actions of those who take part in molding the actions of society. The resulting lack of faith, along with incessant incitement against those who are "different," are liable, Heaven forbid, to activate the Attribute of Strict Judgement. Then, the end can be scarily unpredictable.
If we care about our lives, we must unite and increase rectitude
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
