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Beit Midrash
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By looking at other prophecies, we can uncover another condition for the Shechina. Amos tried to convince Hashem not to send the Ten Tribes into exile and destroy the Kingdom of Israel and its capital, Shomron. He succeeded twice (see Amos 7:6 and ibid. 3). However, his third prophecy contains a frightful message: "I will not continue to pass over [the deserved punishment] … the temples of Israel will be destroyed and I will rise up against the House of Yerovam with the sword" (ibid. 8-9).
What caused the Attribute of Strict Judgment to take over? The hint is in the opening pasuk of the prophecy: "So I was shown, Hashem was nitzav on a wall checked with a plumb line and in His Hand was a plumb line." Here nitzav is related to the plumb line and hints at the mathematical meaning of a perpendicular line as well as the hint of the Shechina. The condition for Shechina is rectitude, i.e., honesty, as opposed to the crookedness that prevailed in the Kingdom of Israel. Amos is saturated with criticism of corruption and social dysfunction. Hashem revealed Himself to the forefathers because they were straight in their moral path. This is what made Yaakov fit to receive his prophetic dream. Hashem is found only in a place that is built straight, "with the help of a plumb line."
The political struggles that have been shaking Israeli society in the last few years are accompanied by a lack of rectitude and by complaints directed at rivals from other political parties. Falsifying facts and presenting fabrications have become commonplace. Due to this, the public loses faith in its politicians and in the "horns in the hands of the media," whose job it is to report objectively on the ideas and actions of those who take part in molding the actions of society. The resulting lack of faith, along with incessant incitement against those who are "different," are liable, Heaven forbid, to activate the Attribute of Strict Judgement. Then, the end can be scarily unpredictable.
If we care about our lives, we must unite and increase rectitude
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
