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Beit Midrash
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- Bemare Habazak - Rabbis Questions
Answer: There are certain set factors that Chazal used for precedence, such as tadir (the one which is more regular) and mekudash (the one that has more sanctity). On these grounds, there is what to discuss regarding Musaf and Hallel (see Igrot Moshe, Orach Chayim III:70). However, the subject is somewhat complicated to delve into in this context, and so we will leave those elements as inconclusive.
You had a few reasons to give the preference to Musaf over Hallel. One is their relative importance for women. There is a machloketwhether women are obligated in Musaf. The Tzelach (Berachot 26a) says that the opinions that women are obligated in davening similarly to men do not apply to Musaf. The reason to obligate them, despite it being a time-based mitzva is that it is critical since it is a request of mercy (Berachot 20b). However, since Musaf is a special tefila added in connection to the service in the Beit Hamikdash and does not have to do with requesting mercy, women are not obligated. There are a few reasons to claim they are obligated (see Elef Hamagen 106:4), with perhaps the strongest one being that we do not easily distinguish between one tefilla and another (see opinions in Halichot Beita 6:(8)). The Mishna Berura (106:4) cites both opinions without expressing a preference.
In contrast, women are clearly exempt from reciting Hallel, which is a time-based mitzva, and at least on Rosh Chodesh, there are no special reasons to obligate them (Tosafot, Sukka 38a; Magen Avraham 422:5). While some women (perhaps including you) accept upon themselves an obligation to recite Hallel (see Be’ur Halacha to Orach Chayim 422:2), one would still give preference to the part of davening in which they are more likely to be innately obligated (Musaf). To this we add the fact that Hallel on Rosh Chodesh is only a minhag even for men (Tosafot, Berachot 14a).
Another factor favoring Musaf relates to the firmness of the deadline. You are working with the assumption that Musaf and Hallel(and presumably Mincha) must be done before sunset, which makes sense for non-Chassidic Ashkenazim. However, there may be room torecite Mincha several minutes thereafter (see Ishei Yisrael 27:6), based on one or more of the following factors. 1) According to Rabbeinu Tam and others, the day does not end until well after what we call sunset. 2) Even after sunset, it is not definite night, but bein hashemashot, which is treated as a doubt whether it is day or night. 3) If a certain moment during bein hashemashot is too late for Mincha, then it is time forMaariv, and therefore one can make a condition that the tefilla count for whichever is appropriate (see development of this idea in Be’ur Halacha 233:1).
Bemare Habazak - Rabbis Questions (651)
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Therefore, we would have recommended doing Musaf first, followed by Hallel, without a beracha if it was after sunset.
Rabbis in Midrash
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Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
