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Ma'aser Sheni
The Torah study is dedicatedin the memory of
Hana Bat Haim
If, however, a person is too far away from Jerusalem and cannot bring his produce to the Bet HaMikdash, he may exchange the produce for cash and then purchase food with that money in Jerusalem. As the Torah states: "And if the way is too long for you ... because the place (hamakom) is too far away from you..." (Devarim 14:24)
Rabbi Yaakov Kranz, otherwise known as the Dubner Maggid, notes that the Torah seems to be repeating itself: "the way is too long... because the place (hamakom) is too far." Aren’t these the same thing? He explains that hamakom refers not to the physical place, but to God. (For example, God is referred to as HaMakom, "the place," in the wish given a mourner, "HaMakom yenachem otkha betoch she'ar avalei Tzion viYerushalayim.") Why is the way too long? Because we are too far away from HaMakom, from God. When we are far from Him, even a small effort is too difficult for us. The Halakhah allows a person to redeem the produce for cash even in close proximity as long as he hasn't yet entered the gates of Jerusalem. A person can live next door to the Beit HaMikdash and yet be far away while another can live even far away and yet be close to HaMakom - close to God.
We must strive to be both close and "near" to the Makom.
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Parashat Hashavua Yerushalayim Was Not Divided Among the Tribes
[This dvar Torah was written last year, but is still timely.]
Parashat Hashavua Yerushalayim Was Not Divided Among the Tribes
[This dvar Torah was written last year, but is still timely.]
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 17- "Miracles Don't Make a Messiah (87)
After learning about the unique "mass-revelation" at Sinai, the question was asked: what about the Christian claim that their "messiah also did miracles in front of people. The class summarizes the 3 significant differences between that claim and Israel's "mass-revelation".
