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Asher Ishaayahu Ben Rivka
Why was Yaacov not secure with Hashem's promise that He would guard him and return him to this land?
Among the explanations given for Yaakov's concern is that Esav had one merit that Yaakov did not - the merit of living in the Land of Israel. This caused Yaakov to doubt that he could survive a confrontation with his brother.
The Gaon of Vilna infers from the Gemara (Sotah 21) that only a mitzvah could afford Esav protection. Consequently, for Esav, to live in the Land must have been a mitzvah. In other words, when Hashem commanded "lech lecha" this was a commandment that Avraham and all his decendents to leave their land, their birthplace and their parents' home to go to the land chosen by Hashem Himself, the Land of Israel. Since Yaakov was in the process of accomplishing this very same Mitzvah, "Vayetzer lo" must mean that Yaakov was troubled that he had had doubts, that he had been insecure about being protected. For after all, he did have Hashem’s promise; he did have a mitzvah to make aliya, and we might add, he was coming home.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
