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Bilam probably posted moving posts about the education system being full of harassers and perverts; that the State of Israel is going to collapse, and how we are oppressed in every direction. Anyone who dares to comment that there also is good in the world immediately raises the wrath of Bilam and is accused of covering up and silencing injustices.
How do you free yourself from the suffocating grip of rage? Just as Bilam was forced to admit to himself, "how goodly are your tents Jacob", simply to look at the good in our "tent": we get up in the morning; our body, for the most part, are functioning; our educational, economic and security systems allow us a standard of living once reserved for kings; we are surrounded by large families who love us; the person walking in front of us on the street is not trying to run us over; and the classroom teacher is trying to help us.
In the midst of all this, there are some medical, security, social and spiritual problems that must be fought with determination and precision. The majority are good. The minority are evil. Stay away from the "Bilams" and "Bilamism"; get closer to Moses our Teacher.
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Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.

Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

















