Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Balak
The Torah study is dedicatedin the memory of
Amram son of Sultana
In this last speech, Bil’am is finally free from his internal struggle and his attempts to satisfy Balak's desire to pronounce a curse. Bil’am is at long last able to see things in a wider perspective. He soars in prophetic genius. With prophetic insight, he is able to envisage the people of Israel as they are meant to be. He transcends the narrow vision of Israel in the desert, his new perception leading him to an appreciation of the true destiny of the Jewish people.
Now Bil’am is able to glimpse at the ideal of Israel's future. Israel will emerge from the desert and achieve its destiny as a nation dwelling securely and proudly in its own land. The many enemies surrounding Eretz Yisrael and massing on its borders, Mo’av, Edom, Se’ir, and Amalek, are diminished in their destructive power and importance. The Kenites - the one nation truly willing to live in peace with Israel and acknowledge Israel's role in Eretz Yisrael - are envisaged as dwelling happily and peacefully in the land, secure in their own national identity, yet acknowledging Israel's divinely sanctioned presence.
As we read Bil’am's inspired words, we understand that not only is his vision of how Israel would finally achieve full self-realization true, but that we today, living as Jews in an independent state of Israel, have been privileged to participate in its partial fulfillment.
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
