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Beit Midrash
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- The Life of Tzaddikim
- Rabbi Mordechai Eliyahu
Rabbi Yitzchak Ovadiah, a New York resident, related: Immediately after the Lubavitcher Rebbe had been buried, Rabbi Eliyahu asked us to take him to 770, the house where the Rebbe used to pray and give classes, in order to talk with the leaders of the Chassidic court and guide them on the future of Chabad. The Rav advised them to get together a group of ten rabbis who would continue the leadership, so that the Chabad world community would not become like a flock without a shepherd.
Those same ten rabbis would take upon themselves the decisions of the movement. The Rav requested that the ten rabbis be gathered together so that he could speak with them and strengthen them. While the Rav was waiting for all the rabbis to arrive from all their various homes, he wandered around the Rebbe’s beit midrash, study hall, without anyone knowing what his intentions were.
At a certain point, he stopped and showed us some tiny slivers of wood lying on the floor - I don’t know how he even saw them. He called one of the senior Chassidim over and asked him, "How is it possible that there are slivers of wood here that weren’t buried together with the Rebbe?"
The Chassidim didn’t understand what the Rav was telling them.
He repeated himself and explained that to make the bier on which the Rebbe had been carried to the cemetery, the wood from his shtender (book rest) had been used. He had been so carried, but it seemed that some tiny slivers had fallen and been left on the floor. And so, they needed to take a brush and pan, sweep up all the slivers and put them in the Rebbe’s grave. I asked the Rav how he knew from where the slivers had come – he didn’t answer me.
Rabbi Mordechai Eliyahu Why is the Rav’s Watch on his Right Hand?
stories from Father of Israel in English
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
