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Beit Midrash
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- The Life of Tzaddikim
- Rabbi Mordechai Eliyahu
Rabbi Eliyahu warned the rabbi how dangerous and problematic his method was, begging him to cease and desist, but the man paid no attention. Rabbi Eliyahu finally came up with a solution. He asked if he could check the names of the rabbi and his wife. When he made the calculations, he discovered that the couple — this rabbi and his wife — were completely unsuitable for one another. When Rabbi Eliyahu showed the rabbi his calculations, he told him he must divorce his wife because the numbers just didn't match up.
The rabbi was understandably shaken to the core. He clutched his head, crying, "How can I do that? I have eight children! How can I divorce my wife?"
Rabbi Eliyahu answered, "You don’t need to divorce her — but you can't continue to tell other couples to get divorced based on arbitrary, meaningless numbers and calculations." This time the rabbi listened.
Another time, an engaged couple approached Rabbi Eliyahu in tears. They had planned to marry, but their parents had sent them to a certain "rabbi" to have their names checked. He did so, announcing that they weren’t suited to one another. He advised them to break their engagement. The couple was completely distraught; they liked one another and truly believed they had found the right one.
Rabbi Eliyahu was terribly distressed and immediately summoned the rabbi and the parents of the bride and groom. Despite the other rabbi's discomfort, he refused to retract what he had said. So in the presence of the couple, the rabbi, and both sets of parents, Rabbi Eliyahu took the names of the young man and woman. Then he asked the girl's mother if her daughter had another name. She said that when her daughter was very young they had called her by a different name.
The rabbi who had forbidden the marriage meanwhile went pale. "Wait," he said, making calculations with pen and paper, "I didn't realize she had another name! If that's the case, then the formula is completely different and they can marry each other."
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.



















