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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
Our Rabbis have passed on a tradition (see Rashi on Hoshea 1:1) that only righteous kings are mentioned in the headings of the books of the prophets. A wicked king will be mentioned only if both his father and his son were righteous and he is swallowed up in a progression of those who are fit to be mentioned. (The classic example is Achaz.) For that reason, Menashe was not mentioned in Yeshayahu. Chazal were sure that Yeshayahu did operate in Menashe’s time, for they relate that Menashe actually killed Yeshayahu, his maternal grandfather (Yevamot 49b). Menashe was considered the worst of all of the kings that ruled over Judea. His sins included the classic anti-religious travesty of promulgating idol worship but also included the human abomination of multiple murder (see Melachim II, 21: 2-9, 16). He is also the one identified as most responsible for the pending destruction of the First Temple, which was decreed in his time, although it was carried out during the reign of his descendant, Tzidkiyahu (see Yirmeyahu 15: 1-3).
So why were there so many optimistic prophecies at the time of so much sinning? A prophet is not a newspaper columnist to report what is transpiring in his time. Rather, it is his job to bring the word of Hashem to the people. At the relatively strong time of Uziyah there was a need to warn the people about the difficult future of the Assyrian conquest. In contrast, when Bnei Yisrael had reached a low at the time of Menashe, there was a fear that they would feel so overwhelmed by what was required of them to reach the proper level. They might give up hope and decide that Hashem had given up on them once and for all. The prophet came and pronounced clearly, "Be consoled, be consoled, My nation, says your Lord."
Let us pray that we too will merit seeing the continuation of the fulfillment of the prophecies of consolation.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
