YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Mishpatim
In a world where there would be no desire for undue riches or the accumulation of vast property, it would be simple to understand that one should not steal, cheat, or covet. In the practical world that we live in, there exists the desire for acquisition of wealth and goods, power and influence, fame, and fortune, all built within our basic DNA structure.
Stealing, cheating, and coveting all require no specific legal definition to be of value in the practical world. And because of this element of human nature, there exist all the great moral values that are represented in the Ten Commandments, which should define our lives.
All sorts of questions arise as to what the true definition of theft is. How does advertising and persuasive sales techniques fit into the moral world that we are trying to construct and live in, and does this describe theft? What about stealing to be able to survive? And countless other questions that undoubtedly arise when we approach the problem of defining behavior that we wish to accompany our lofty moral goals.
All the laws that appear in this week's Torah reading are discussed at length (and width) with precise analysis in the tradition of the Oral Law that governs Jewish life. It is in those large volumes of scholarly research and opinion that the practical flesh and sinews of Jewish law are draped upon the skeleton of the moral world that we hope to attain.
We live in world where mistakes happen, whether they be the products of negligence or pure happenstance. How are we to judge liability and responsibility in that massive gray area where most human behavior finds itself? The Oral Law is a continuing process that deals not only with an ox that gores a cow, but also teaches us how to deal with issues in air travel and even ventures into space. Without clear definition of the original value system upon which the moral code of Judaism is based, human behavior can be seen as merely a collection of good intentions and human platitudes.
The study of the Oral Law, beginning with the books of the Talmud and continuing through the latest works of Jewish legal scholarship of today, become the necessary foundation to creating a just and moral society that we all endeavor to live in.
I have always maintained that when we proclaim ourselves to be the people of the book, that book is not necessarily the Bible itself, but, rather, it is the Talmud, which makes the Bible alive, practical, relevant, and trustworthy throughout all generations.

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Lessons
fast navigation

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.











