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Somehow, Avraham suppresses his doubt along with all its moral dilemmas, & reacts to Hashem’s command with Emuna Sh'lema. The man who discovered G-d through deductive reasoning, logic & common sense must now put all those aside & activate his element of pure Faith.
But Avraham is not the only hero of this story. Yitzchak - no mere "lad" at age 37 - also submits to Hashem’s will. At one point he asks (sheepishly?), "where is the lamb for the offering?" but then he accepts Avraham’s assurance that "G-d will show us the lamb." Fittingly, this episode is called, "Akeidat YITZCHAK" (and not "Nisayon Avraham) in Yitzchak's name and honor.
Approaching Har HaMoriah, Avraham sees glowing clouds ringing the place of the Akeida, future home of the Bet HaMikdash & he asks Yitzchak, "Do you see the place?" Yitzchak says he does. Avraham then asks Yishmael & Eliezer, but they see nothing! So they stay behind with the donkey, as father & son go forward. The pasuk then dramatically declares: "The two of them walked together."
This Shabbat is our beloved Ari z"l’s Bar Mitzva parsha. I am thinking of all the parents who brought their children to Israel, to live in this "challenging" neighborhood, to fight like lions in our holy army against the enemies of Am Yisrael. These parents deserve enormous credit for answering the command of Hashem to come here with their families, despite all the risks that this entails.
But it is the children, the "Yitzchaks" of our people who risk their lives. They are the ones who face the knife as they selflessly defend us, who "tie" themselves down for several years while other kids their age around the world go on with simpler, safer lives. Somehow, like Yitzchak, they, too, see what the others do not see, they perceive the mountain of Hashem that must be climbed.
It is in their great z’chut that the foundation of the future – and the final Bet HaMikdash - is being built here & now. May we & they "walk together" as we proceed to Geula Shlema.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts