YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Vayera
The Torah study is dedicatedin the memory of
Rachel Bat Yakut
The destruction of Sodom leaves a deep imprint on Avraham. It helps shape his attitude towards his son Yitzchak. He eschews the choice of the many - of Yishmael and the children of Keturah - in favor of the lonely good and pious son Yitzchak. That is perhaps the message of God to Avraham when He told him: "For through Yitzchak [alone] will you have true descendants." One Yitzchak eventually is able to counter - in God’s inscrutable reckoning of merits and salvation millions of evildoers - no matter how well pedigreed those evildoers claim to be. Sodom eventually is destroyed by its own innate lack of goodness and of a dearth of pious citizens. But Avraham and Yitzchak, small in numbers and opposed by most of the world, will continue to flourish and proclaim the values of goodness and righteousness in the general world. The prophet Yeshayahu characterizes Avraham as "echad" - one, unique, alone, singular. That description is to be interpreted positively and not as a complaint or source of weakness or pessimism. In a world of the many it is the few that really matter. The lord told us long ago in the book of Dvarim that we would be the fewest of all people. Yet in our influence and strength of spirit we are as numerous as are the stars in heaven. This inner realization of ourselves and our role in God’s plan for human existence and growth marks us as the true children of Avraham and gives us hope even in a world where Sodom appears all powerful.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Lessons
fast navigation

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.











