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The Torah study is dedicatedin the memory of
Hana Bat Haim
As a young man, Avraham arduously searched for the Almighty. When he was convinced of God's existence, he wanted to share his hard earned discovery with his contemporaries who had been led astray by idolatrous images and figures. He engaged them in debate, declared that their lifestyle was founded on errors and became an iconoclast, orchestrating the destruction of his father's idols. So intellectually overpowering was Avraham that the reigning potentate, Nimrod, attempted to kill him. In Ur Kasdim, he didn't build altars or produce disciples. The first stage, fraught with danger and tension, ends with a fugitive Avraham escaping to Charan.
In Charan, Avraham became an itinerant preacher and lecturer, wandering from place to place and traversing a significant portion of the civilized world. He built altars either as a locus for prayer or as a forum to articulate his ideas.
The third most illustrious stage took place in Eretz Canaan. There he planted an Eishel which epitomized Avraham as the quintessence of Chesed. Here he became the teacher par excellence who is an exemplar of Chesed while simultaneously dialoguing with his contemporaries, sensitive to each individual. The Rambam describes how Avraham wined and dined his sought after guests. These characteristic acts of Chesed deeply effected the hearts and minds of listeners, generating thousands of adherents and devotees. This third methodology was eminently successful.
In his sojourns, Avraham had metamorphosed from a young iconoclast, to an itinerant preacher and finally in Eretz Yisroel to a model of Chesed. Avraham had embarked on a journey of self discovery. His odyssey reached its climax when the 'Brit of Chesed' became his overriding guideline. Therefore the Torah only briefly and cryptically alludes to the first two stages of his career; the ultimate stage, a life of Chesed, was only realized in the land that Hashem had promised him.
Eretz Yisroel is truly a country whose quintessence is Chesed and whose guiding spirit is the Eishel planted by Avraham that spread its roots far and wide. May we exemplify these ideals of Chesed and thereby continue to enhance the inner beauty of Eretz Yisroel.
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
